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5.3 Sculpture


The apex of the sculpture making is said to be found in this period. The first century CE onwards, Gandhara (now in Pakistan), Mathura in northern India and Vengi in Andhra Pradesh emerged as important centres of art production. Buddha in the symbolic form got a human form in Mathura and Gandhara. The sculptural tradition in Gandhara had the confluence of Bactria, Parthia and the local Gandhara Tradition. The Gandhara region had long been a crossroads of cultuaral influences. During the reign of Emperor Ashoka, the region became the scene of intensive Buddhist missionary activity. And in the 1st century CE, rulers of Kushan empire which included Gandhara, maintained contacts with Rome. In its interpretation of Buddhist legends, the Gandhara school incorporated many motifs and techniques from classical Roman Art. On the other hand, the local sculptural tradition at Mathura became so strong that the tradition spread to other parts of northern India.



Gandhara Mathura Amravati


Images of Vaishnava (mainly Vishnu and his various forms) and Shaiva (mainly the lingas and

mukhalingas ) faith are also found at Mathura but Buddhist images are found in large numbers.


Basis

Gandhara

Mathura

Vengi (Amravati)

Influence

Greek or Hellenistic

influence also called Indo-Greek

No outside influence; Indigenous

Indigenous

Types of

Sandstone

Grey/Bluish grey

sandstone

Spotted red sandstone

White marbles

Religious influence

Mainly Buddhist

All 3 religions – Jainism,

Buddhism, Hinduism

Mainly Buddhist

Patronized by

Kushana dynasty

Kushana Dynasty

Satavahans and

Icchavakus

Areas

North West frontier

Mathura, Sonkh,

Kankalitila (Mostly Jaina)

Krishna-Godavari

lower valley

Features of Sculptures

Spiritual Buddha (Sad Buddha) represents calmness, Bearded, Moustache

Delighted Buddha i.e. not spiritual

head and face Shaven

dress is tight; energetic body

face reflects grace

Reflects narratives theme based on life of Buddha and Jataka stories.

Stories of


wearing less ornaments

wavy hair (Greek)

large forehead (Greek)

Buddha is seated in position of yogi

Having large ears (Greek)

Eyes half closed

Protuberance on his head (signifies that Buddha knows all)

seated in Padmasana.

Right hand in AbhayMudra (Indicate reassurance) raised above shoulder, Left hand on left thigh (reflect muscularity).

Protuberance on head.

previous births of Buddha - both in human as well as animal form.

Sculptural composition is more complex and characterized by intense emotions, bodies are shown with three bents (i.e. tribhanga)


Gandhara:

Two Schools

Early

Later

Use of Bluish

grey sandstone

Use of Mud and Stucco

(lime plaster)

 

Later Development in Gandhara Scuplture: