Many Castes, Many Sects

The society of 18th century India was characterised by traditional outlook and stagnation. Though there existed a

certain degree of broad cultural unity, people were divided by caste, religion, region, tribe and language. The family system was primarily patriarchal and caste was the central feature of the social life of the Hindus. Apart from the four varnas, Hindus were divided into numerous sub-castes which permanently fixed their place in the social scale. Though the choice of profession was mainly determined by caste considerations, exceptions occurred on a large scale, making caste status quite fluid in some parts of the country. Caste councils and panchayats enforced caste norms and regulations. Even though Islam enjoined social equality on the Muslims, they too were divided by considerations of caste, race, tribe and status. Religious considerations not only kept the Sunni and Shia nobles apart but also the Irani, Afghan, Turani and Hindustani Muslim nobles and officials apart from one another. The sharif Muslims consisting of nobles, scholars, priests and army affairs often looked down upon the ajlaf Muslims or the lower class Muslims in a manner similar to the way of the higher-caste Hindus treated the lower-caste Hindus. Religious conversions occurred and caste proved to be a major divisive force and element of disintegration in 18th century India.