< Previous | Contents | Next >
Views
1857 stands firmly in a historical continuum. Not of course it was the direct product of social forces blowing off the political crust but rather fortuitous conjuncture that laid these forces bane. Like 1848 in Europe—despite obvious disparities—it was on uprising sans issue that could catch a society moving into the early stages of modernisation.
Eric Stokes
First War of Independence it certainly was, as in the whole canvas of the recorded history of India it would be difficult to find a parallel to this gigantic anti-foreign combine of all classes of people and of many provinces of India. There was never a war in India lasting continuously for more than a year and simultaneously in all the regions which had for its objective the abasement and ejectment of the alien ruling power.
S.B. Chaudhuri
It is difficult to avoid the conclusion that the so-called First National War of Independence of 1857 is neither First, nor National, nor War of Independence.
R.C. Majumdar
It has to be admitted that the war against the British was not inspired by any sentiment of nationalism, for in 1857 India was not yet politically a nation. It is a fact that the Hindus and Muslims cooperated, but the leaders and the followers of the two communities were moved by personal loyalties rather than loyalty to a common motherland.
Tara Chand
personal cause for revolting; each had a personal interest to protect. However, as Dr Sen points out, national revolutions are mostly the work of a minority, with or without the active support of the masses. From that point of view, the 1857 rebellion can claim a national character.
One may say that the revolt of 1857 was the first great struggle of Indians to throw off British rule. Even this view has been questioned by some historians who feel that some of the earlier uprisings had been equally serious efforts at throwing off the foreign yoke, but have not got the same kind of attention. However, S.B. Chaudhuri observes, the revolt was “the first combined attempt of many classes of people to challenge a foreign power. This is a real, if remote, approach to the freedom movement of India of a later age”.